Sue Ware - History and Development

History and Development

The term “Sue ware” was coined in the 1950s from a reference to vessels mentioned in the 8th century Japanese classical poetry anthology Man'yōshū. Previous to this, the terms iwaibe doki (祝部土器?) or Chosen doki were in more common use.

Sue ware is believed to have originated in the 5th or 6th century in the Kaya region of southern Korea, and was brought to Japan by immigrant craftsmen. It was contemporary with the native Japanese Haji ware, which was more porous and reddish in color. Sue ware was made from coils of clay, beaten and smoothed or carved into shape, and then fired in an oxygen-reduction atmosphere of over 1000 deg C. The resulting stoneware was generally unglazed, but sometimes displays an accidental partial covering of ash glaze, which melted in drips onto the ceramic pieces' surfaces as they were being fired.

Sue ware was produced in numerous locations around Japan, including southern Osaka prefecture, along the coast of the Inland Sea and parts of eastern Honshū. It was used for the roof tiles of the Kokubunji system of Provincial temples erected in the Nara period. By the end of early 7th century, its position as an elite product was eroded by mass production, and by the imports of the new three-color ceramics from Tang China. By the Heian period, Sue ware had become a utilitarian pottery, and it became the ancestor of a number of regional ceramics.

Read more about this topic:  Sue Ware

Famous quotes containing the words history and, history and/or development:

    All objects, all phases of culture are alive. They have voices. They speak of their history and interrelatedness. And they are all talking at once!
    Camille Paglia (b. 1947)

    Boys forget what their country means by just reading “the land of the free” in history books. Then they get to be men, they forget even more. Liberty’s too precious a thing to be buried in books.
    Sidney Buchman (1902–1975)

    Such condition of suspended judgment indeed, in its more genial development and under felicitous culture, is but the expectation, the receptivity, of the faithful scholar, determined not to foreclose what is still a question—the “philosophic temper,” in short, for which a survival of query will be still the salt of truth, even in the most absolutely ascertained knowledge.
    Walter Pater (1839–1894)