Belief in The Doctrine
Many but by no means all ancient and modern branches of Christianity embrace substitutionary atonement as the central meaning of Jesus' death on the cross. These branches however have developed different theories of atonement. The Eastern Orthodox and Eastern Catholics do not incorporate substitutionary atonement in their doctrine of the Cross and Resurrection. The Roman Catholic Church incorporates it into Aquinas' Satisfaction doctrine rooted in the idea of penance. Most Evangelical Protestants interpret it largely in terms of penal substitution.
Many of the Church Fathers, including Justin Martyr, Athanasius and Augustine incorporate a theory of substitutionary atonement into their writings. However, the specific interpretation as to what this suffering for sinners meant differed to some extent. It is widely held that the early Church Fathers, including Athanasius and Augustine, taught that through Christ's vicarious suffering in humanity's place, he overcame and liberated humanity from sin, death, and the devil. Thus, while the idea of substitutionary atonement is present in nearly all atonement theories, the specific idea of satisfaction and penal substitution are later developments in the Roman Catholic church and in Calvinism.
Read more about this topic: Substitutionary Atonement
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“This seems to be advanced as the surest basis for our belief in the existence of gods, that there is no race so uncivilized, no one in the world so barbarous that his mind has no inkling of a belief in gods.”
—Marcus Tullius Cicero (106–43 B.C.)
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—Marcus Tullius Cicero (106–43 B.C.)
“This seems to be advanced as the surest basis for our belief in the existence of gods, that there is no race so uncivilized, no one in the world so barbarous that his mind has no inkling of a belief in gods.”
—Marcus Tullius Cicero (106–43 B.C.)
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