Structure and Function of A Stomp Dance Society
The Stomp Dance is a ceremony that contains both religious and social meaning. To the Muscogee Creeks, Cherokees, and other Southeastern Indians the Stomp Dance is affiliated with the Green Corn Ceremony.
The term "Stomp Dance" is an English term, which refers to the "shuffle and stomp" movements of the dance. In the native Muskogee language the dance is called Opvnkv Haco, which can mean "drunken," "crazy," or "inspirited" dance. This usually refers to the exciting, yet meditative effect the dance and the medicine have on the participants. In the native Shawnee language, the dance is called Nikanikawe which refers to a dance involving friends or nikane. It is also called the Leading Dance by many Shawnees, but most simply call it the "Stomp Dance."
Among Muscogee Creeks and Four Mothers Society members, the Stomp Dance Grounds contain an elevated square platform with the flat edges of the square facing the cardinal directions. Arbors are constructed upon the flat edges of the square in which the men sit facing one of the four directions. This is formally referred to as the Square Ground, which is encircled by a ring-mound of earth. In the center of this is the ceremonial fire, which is referred to by many names including "Mother" fire. Ceremonially, this fire is the focus of the songs and prayers of the people and is considered to be a living sacred being.
Outside of the circle of earth, surrounding the Square Ground are the community's clan-houses. These houses are casually referred to as 'camps' and depending on the traditional level and financial situation of the community may be relatively nice cottages, shanties or in between. Prior to the dance dinner is prepared in these family camps. Throughout the night guests that arrive are welcomed to help eat up the leftovers. The foods eaten at Stomp Dances are typical southern delicacies such as corn bread, mashed potatoes as well as certain specialized Indian dishes such as sofkee, dumplings, hominy, frybread, and numerous traditional dishes.
Kituwah stomp dance grounds are encircled by seven clan arbors. These are influenced by the traditionalist revival among Cherokees during the late 19th century, inspired by Redbird Smith. In 1907, 22 ceremonial grounds were active on Cherokee lands in Oklahoma.
Stickball games are often played at stomp dance grounds. Yuchi stomp dances are held in conjunction with their ritual football games. Especially in Oklahoma, different tribes will participate in each other's dances.
Read more about this topic: Stomp Dance
Famous quotes containing the words structure and, structure, function, dance and/or society:
“Slumism is the pent-up anger of people living on the outside of affluence. Slumism is decay of structure and deterioration of the human spirit. Slumism is a virus which spreads through the body politic. As other “isms,” it breeds disorder and demagoguery and hate.”
—Hubert H. Humphrey (1911–1978)
“There is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed. There is therefore no such thing to be learned, mastered, or born with. We must give up the idea of a clearly defined shared structure which language-users acquire and then apply to cases.”
—Donald Davidson (b. 1917)
“To look backward for a while is to refresh the eye, to restore it, and to render it the more fit for its prime function of looking forward.”
—Margaret Fairless Barber (1869–1901)
“Fill high the bowl with Samian wine!
Our virgins dance beneath the shade—
I see their glorious black eyes shine;
But gazing on each glowing maid,
My own the burning tear-drop laves,
To think such breasts must suckle slaves.”
—George Gordon Noel Byron (1788–1824)
“Freedom in capitalist society always remains about the same as it was in ancient Greek republics: Freedom for slave owners.”
—Vladimir Ilyich Lenin (1870–1924)