Stolen Body Hypothesis

The stolen body hypothesis posits that the body of Jesus Christ was stolen from his burial place. His tomb was found empty not because he was resurrected, but because the body had been hidden somewhere else by the apostles or unknown persons. Both the stolen body hypothesis and the debate over it presume the basic historicity of the gospel accounts of the tomb discovery. The stolen body hypothesis finds the idea that the body was not in the tomb plausible - such a claim could be checked if early Christians made it - but considers it more likely that early Christians had been misled into believing the resurrection by the theft of Jesus's body.

The hypothesis has existed since the days of Early Christianity; it is discussed in the Gospel of Matthew, generally agreed to have been written between AD 70 and 100. Matthew's gospel raises the hypothesis only to refute it; according to it, the claim the body was stolen is a lie spread by the Jewish high priests.

Read more about Stolen Body Hypothesis:  Historicity and Gospel Account

Famous quotes containing the words stolen, body and/or hypothesis:

    In relation to God, we are like a thief who has burgled the house of a kindly householder and been allowed to keep some of the gold. From the point of view of the lawful owner this gold is a gift; From the point of view of the burglar it is a theft. He must go and give it back. It is the same with our existence. We have stolen a little of God’s being to make it ours. God has made us a gift of it. But we have stolen it. We must return it.
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    Of all illusions in the world, the most universally received is the concern for reputation and glory, which we espouse even to the point of giving up riches, rest, life, and health, which are effectual and substantial goods, to follow that vain phantom and mere sound that has neither body nor substance.
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    It is a good morning exercise for a research scientist to discard a pet hypothesis every day before breakfast. It keeps him young.
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