Christian Confessions of Faith
Protestant denominations are usually associated with confessions of faith, which are similar to creeds but usually longer.
- The Sixty-seven Articles of the Swiss reformers, drawn up by Zwingli in 1523;
- The Schleitheim Confession of the Anabaptist Swiss Brethren drawn up in 1527 - (being Anabaptist, this confession was not Protestant in the usual sense);
- The Augsburg Confession of 1530, the work of Martin Luther and Philip Melanchthon, which marked the breach with Rome;
- The Tetrapolitan Confession of the German Reformed Church, 1530;
- The Smalcald Articles of Martin Luther, 1537
- The Guanabara Confession of Faith, 1558, the first Protestant writing in the Americas. By the martyr French Huguenots Jean du Bourdel, Matthieu Verneuil, Pierre Bourdon and André la Fon at the site of Rio de Janeiro, Brazil.
- The Gallic Confession, 1559;
- The Scots Confession, drawn up by John Knox in 1560;
- The Belgic Confession drawn up by Guido de Bres in 1561;
- The Thirty-nine Articles of the Church of England in 1562;
- The Formula of Concord and its Epitome in 1577;
- The Irish Articles in 1615;
- The Westminster Confession of Faith in 1647 was the work of the Westminster Assembly of Divines and has commended itself to the Presbyterian Churches of all English-speaking peoples, and also in other languages.
- The Savoy Declaration of 1658 which was a modification of the Westminster Confession to suit Congregationalist polity;
- The Baptist Confession of 1689 which had much in common with the Westminster Confession, but differed from it on a number of distinctions held important by the English Calvinistic Baptists;
- The Confession of Faith of the Calvinistic Methodists (Presbyterians) of Wales of 1823.
Read more about this topic: Statement Of Faith
Famous quotes containing the words christian, confessions and/or faith:
“Freudianism is much more nearly a religion than a science, inasmuch as the relation between analyst and patient has a great deal in common with that between priest and communicant at confessional, and such ideas as the Oedipus complex, the superego, the libido, and the id exert an effect upon the converted which is almost identical with what flows to the devout Christian from godhead, trinity, grace, and immortality.”
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“My confessions are shameless. I confess, but do not repent. The fact is, my confessions are prompted, not by ethical motives, but intellectual. The confessions are to me the interesting records of a self-investigator.”
—W.N.P. Barbellion (18891919)
“There is ... a class of fancies, of exquisite delicacy, which are not thoughts, and to which, as yet, I have found it absolutely impossible to adapt language.... Now, so entire is my faith in the power of words, that at times, I have believed it possible to embody even the evanescence of fancies such as I have attempted to describe.”
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