The state of nature is a term in political philosophy used in social contract theories to describe the hypothetical condition that preceded governments. There must have been a time before government, and so the question is how legitimate government could emerge from such a starting position, and what are the hypothetical reasons for entering a state of society by establishing a government.
In some versions of social contract theory, there are no rights in the state of nature, only freedoms, and it is the contract that creates rights and obligations. In other versions the opposite occurs: the contract imposes restrictions upon individuals that curtail their natural rights.
The time-period before the establishment of government, which political philosophers call the "state of nature," however, is regarded in the modern scientific era not only as hypothetical but actual. Societies existing before or without a political state are currently studied in such diverse fields as paleolithic history, archaeology, cultural anthropology, social anthropology, and ethnology, which investigate the social and power-related structures of indigenous and uncontacted peoples living in tribal communities.
Read more about State Of Nature: Between Nations
Famous quotes containing the words state of, state and/or nature:
“The man who would change the name of Arkansas is the original, iron-jawed, brass-mouthed, copper-bellied corpse-maker from the wilds of the Ozarks! He is the man they call Sudden Death and General Desolation! Sired by a hurricane, dam’d by an earthquake, half-brother to the cholera, nearly related to the smallpox on his mother’s side!”
—Administration in the State of Arka, U.S. public relief program (1935-1943)
“Feminism, like Boston, is a state of mind. It is the state of mind of women who realize that their whole position in the social order is antiquated, as a woman cooking over an open fire with heavy iron pots would know that her entire housekeeping was out of date.”
—Rheta Childe Dorr (1866–1948)
“I don’t know what it is about fecundity that so appalls. I suppose it is the teeming evidence that birth and growth, which we value, are ubiquitous and blind, that life itself is so astonishingly cheap, that nature is as careless as it is bountiful, and that with extravagance goes a crushing waste that will one day include our own cheap lives.”
—Annie Dillard (b. 1945)