"Speak of the devil" is the short form of the idiom "Speak of the devil and he doth appear" (or its alternative form "speak of the devil and he shall appear."). It is used when an object of discussion unexpectedly becomes present during the conversation. For example, if Alice and Bob start discussing Charlie while he isn't in the room, and Charlie walks into the room, Alice or Bob might say, "Speak of the devil!"
It can also be used about a topic that quickly becomes relevant, such as the onset of rain or a car breaking down. Used in this sense it can be seen as an alternative to the phrase "tempting fate".
Deriving from the Middle Ages, this proverb (which was, and to a certain extent still is, rendered as "Talk of the Devil...") was a superstitious prohibition against speaking directly of the Devil or of evil in general, which was considered to incite that party to appear, generally with unfortunate consequences. Its first printed usage in modern English can be found in Giovanni Torriano's Piazza Universale (1666), as "The English say, Talk of the Devil, and he's presently at your elbow."
The phrase lost its overt message during the 19th century, during which it became a warning against eavesdroppers ("No good of himself does a listener hear,/Speak of the devil he's sure to appear"), and by the 20th century had taken on its present meaning.
Read more about Speak Of The Devil: In Other Languages
Famous quotes containing the words speak of the, speak of, speak and/or devil:
“None speak of the bravery, the might, or the intellect of Jesus; but the devil is always imagined as a being of acute intellect, political cunning, and the fiercest courage. These universal and instinctive tendencies of the human mind reveal much.”
—Lydia M. Child (18021880)
“The only thing you must never speak of is your happiness.”
—Samuel Beckett (19061989)
“... does it seem to you that it is possible to speak of Art? It would be the same as explaining love!”
—Eleonora Duse (18591924)
“We are compelled by the theory of Gods already achieved perfection to make Him a devil as well as a god, because of the existence of evil. The god of love, if omnipotent and omniscient, must be the god of cancer and epilepsy as well.... Whoever admits that anything living is evil must either believe that God is malignantly capable of creating evil, or else believe that God has made many mistakes in His attempts to make a perfect being.”
—George Bernard Shaw (18561950)