Sonnet 154 - Structure

Structure

Sonnet 154 seems to possess the traditional structure of the Shakespearean sonnet. The sonnet contains twelve lines followed by an indented couplet. The lines are written in iambic pentameter and the rhyme scheme follows the format: abab cdcd efef gg. Although it appears that Sonnet 154 follows traditional Shakespearean sonnet form, Paul Ramsey wrote in The Fickle Glass: A Study of Shakespeare's Sonnets that Sonnet 154 is a rare example of a situation when Shakespeare breaks away from the form he had established in his last 153 sonnets. Ramsey notes some differences in form: Sonnet 154 is one of eleven sonnets where the fifth line does not start a new clause; 154 is one of only six sonnets in which the ninth line does not start a new clause; and 154 is one of three sonnets where the couplet loses its "distinctness" because the thirteenth line does not begin a clause. Ramsey points out that the fifth line begins actions that should not have been stated in the first quatrain, the ninth line continues actions from the second quatrain's conflict, and the thirteenth line continues the actions from the third quatrain and shows no conclusion to the quatrain's conflicts.

Read more about this topic:  Sonnet 154

Famous quotes containing the word structure:

    What is the most rigorous law of our being? Growth. No smallest atom of our moral, mental, or physical structure can stand still a year. It grows—it must grow; nothing can prevent it.
    Mark Twain [Samuel Langhorne Clemens] (1835–1910)

    What is the structure of government that will best guard against the precipitate counsels and factious combinations for unjust purposes, without a sacrifice of the fundamental principle of republicanism?
    James Madison (1751–1836)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)