Importance Within Tridentine Mass
Solemn or High Mass is the full form of Tridentine Mass and elements of the abbreviated forms can be explained only in its light:
- This high Mass is the norm; it is only in the complete rite with deacon and subdeacon that the ceremonies can be understood. Thus, the rubrics of the Ordinary of the Mass always suppose that the Mass is high. Low Mass, said by a priest alone with one server, is a shortened and simplified form of the same thing. Its ritual can be explained only by a reference to high Mass. For instance, the celebrant goes over to the north side of the altar to read the Gospel, because that is the side to which the deacon goes in procession at high Mass; he turns round always by the right, because at high Mass he should not turn his back to the deacon and so on.
Since its 1970 revision, the Roman Missal no longer categorizes Mass as High or Low (in Latin, solemnis or lecta), and distinguishes Mass only as celebrated with a congregation (with a subdivision according as it is celebrated with or without a deacon) or with participation by only one minister, and as celebrated with or without concelebrating priests. It recommends singing at all Masses, saying, for instance: "Although it is not always necessary (e.g., in weekday Masses) to sing all the texts that are of themselves meant to be sung, every care should be taken that singing by the ministers and the people is not absent in celebrations that occur on Sundays and on holy days of obligation"; and: "It is very appropriate that the priest sing those parts of the Eucharistic Prayer for which musical notation is provided." The distinction between High and Low Mass is necessarily observed where the Tridentine form of the Roman Rite continues to be used. The term "High Mass" is sometimes encountered also, both in Anglican and certain Roman Catholic circles, to describe any Mass celebrated with greater solemnity.
Read more about this topic: Solemn Mass
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