Books
- Narrative of Sojourner Truth: A Northern Slave (1850).
- Dover Publications 1997 edition: ISBN 0-486-29899-X
- Penguin Classics 1998 edition: ISBN 0-14-043678-2. Introduction & notes by Nell Irvin Painter.
- University of Pennsylvania online edition (html format, one chapter per page)
- University of Virginia online edition (HTML format, 207 kB, entire book on one page)
- Alison Piepmeier, Out in Public: Configurations of Women's Bodies in Nineteenth-Century America The University of North Carolina Press, 2004) ISBN 0-8078-5569-3
- Paul E. Johnson and Sean Wilentz, The Kingdom of Matthias: A Story of Sex and Salvation in 19th-Century America (New York and Oxford: Oxford University Press, 1994) ISBN 0-19-509835-8
- Carleton Mabee with Susan Mabee Newhouse, Sojourner Truth: Slave, Prophet, Legend (New York and London: New York University Press, 1993) ISBN 0-8147-5525-9
- Nell Irvin Painter, Sojourner Truth: A Life, A Symbol (New York and London: W. W. Norton & Co., 1996) ISBN 0-393-31708-0
- Jacqueline Sheehan, Truth: A Novel (New York: Free Press, 2003) ISBN 0-7432-4444-3
- Erlene Stetson and Linda David, Glorying in Tribulation: The Lifework of Sojourner Truth (East Lansing: Michigan State University Press, 1994) ISBN 0-87013-337-3
- Michael Warren Williams, The African American encyclopedia, Volume 6, Marshall Cavendish Corp., 1993, ISBN 1-85435-551-1
- William Leete Stone, Matthias and his Impostures- or, The Progress of Fanaticism (New York, 1835) Internet Archive online edition (pdf format, 16.9 MB, entire book on one pdf)
- Gilbert Vale, Fanaticism - Its Source and Influence Illustrated by the Simple Narrative of Isabella, in the Case of Matthias, Mr. and Mrs. B. Folger, Mr. Pierson, Mr. Mills, Catherine, Isabella, &c. &c. (New York, 1835) Google Books online edition (pdf format, 9.9 MB, entire book on one pdf or one page per page)
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“The books one reads in childhood, and perhaps most of all the bad and good bad books, create in ones mind a sort of false map of the world, a series of fabulous countries into which one can retreat at odd moments throughout the rest of life, and which in some cases can survive a visit to the real countries which they are supposed to represent.”
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