Social Class in Ancient Rome

Social class in ancient Rome was hierarchical, but there were multiple and overlapping social hierarchies, and an individual's relative position in one might be higher or lower than in another. The status of freeborn Romans during the Republic was established by:

  • ancestry (patrician or plebeian);
  • census rank (ordo) based on wealth and political privilege, with the senatorial and equestrian ranks elevated above the ordinary citizen;
  • attainment of honors (the novus homo or self-made man established his family as nobilis, "noble", and thus there were noble plebeians); and
  • citizenship, of which there were grades with varying rights and privileges. Men who lived in towns outside Rome (such as municipia or colonies) might hold citizenship, but lack the right to vote (see ius Latinum); free-born Roman women were citizens, but could not vote or hold political office.

There were also classes of non-citizens with different legal rights, such as peregrini. Under Roman law, slaves were considered property and had no rights as such. However, some laws regulated slavery and offered slaves protections not extended to other forms of property such as animals. Slaves who had been manumitted were freedmen (liberti), and for the most part enjoyed the same legal rights and protections as free-born citizens.

Roman society was patriarchal in the purest sense; the male head of household (paterfamilias) held special legal powers and privileges that gave him jurisdiction (patria potestas) over all the members of his familia, a more encompassing term than its modern derivative "family" that included adult sons, his wife (but only in Rome's earlier history, when marriage cum manu was practiced), married daughters (in the Classical period of Roman history), and various relatives as well as slaves. The patron-client relationship (clientela), with the word patronus deriving from pater, "father", was another way in which Roman society was organized into hierarchical groups, though clientela also functioned as a system of overlapping social networks. A patron could be the client of a socially superior or more powerful patron; a client could have multiple patrons.

Read more about Social Class In Ancient Rome:  Patricians and Plebeians, Property-based Classes

Famous quotes containing the words social, class, ancient and/or rome:

    The weakness of modern tragedy ... [is that] transgression against the social code is made to bring destruction, as though the social code worked our irrevocable fate.
    —D.H. (David Herbert)

    The pursuit of Fashion is the attempt of the middle class to co-opt tragedy. In adopting the clothing, speech, and personal habits of those in straitened, dangerous, or pitiful circumstances, the middle class seeks to have what it feels to be the exigent and nonequivocal experiences had by those it emulates.
    David Mamet (b. 1947)

    When I was young, beautiful ancient statues were castrated, so that the eye might not be corrupted.... Nothing was gained, unless horses and asses had also been castrated.
    Michel de Montaigne (1533–1592)

    Let Rome in Tiber melt and the wide arch
    Of the ranged empire fall! Here is my space.
    Kingdoms are clay; our dungy earth alike
    Feeds beast as man. The nobleness of life
    Is to do thus; when such a mutual pair
    And such a twain can do ‘t, in which I bind,
    On pain of punishment, the world to weet
    We stand up peerless.
    William Shakespeare (1564–1616)