The Seventh Day Adventist Reform Movement is a Protestant Christian denomination, part of the Sabbatarian adventist movement, and formed as the result of a schism within the Seventh-day Adventist Church in Europe during World War I over the position its leadership incorrectly took on proper Sabbath observance and in committing Seventh-day Adventist Church members to the bearing of arms in military service.
The movement was formerly organised on an international level in 1925 at Gotha, Germany and adopted the name "Seventh Day Adventist Reform Movement". It was first registered as a general conference association in 1929 in Burgwedel, near Hanover, Germany. Following the general conference association's dissolution by the Gestapo in 1936 it was re-registered in Sacramento, California, USA in 1949. Its present world headquarters are in Roanoke, Virginia, USA.
The Seventh Day Adventist Reform Movement is governed by a General Conference, a worldwide association of constituent territorial Units consisting of Union Conferences, State/Field Conferences, Mission Fields and Missions not attached to any other unit. Through its local church congregations and groups of adherents, affiliated publishing houses, schools, health clinics and hospitals, the Seventh Day Adventist Reform Movement is active in over 132 countries of the world.
The movement's beliefs largely reflect its distinctive Seventh-day Adventist Church heritage, with some small divergences. See on "Beliefs" below.
Read more about Seventh Day Adventist Reform Movement: History, Name of Church Congregations, Beliefs, Officers, General Conference Sessions
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“... most reform movements in our country have been cursed by a lunatic fringe and have mingled sound ideas for social progress with utopian nonsense.”
—Agnes E. Meyer (1887–1970)
“Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.”
—Bible: Hebrew Exodus, 20:8-11.
The fourth commandment.
“She’s in the house.
She’s at turn after turn.
She’s behind me.
She’s in front of me.
She’s in my bed.
She’s on path after path,
and I’m weak from want of her.
O heart,
there is no reality for me
other than she she
she she she she
in the whole of the reeling world.
And philosophers talk about Oneness.”
—Amaru (c. seventh century A.D.)
“I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day.”
—Bible: Hebrew, Exodus 16:4.
“Undoubtedly if we were to reform this outward life truly and thoroughly, we should find no duty of the inner omitted. It would be employment for our whole nature.... But a moral reform must take place first, and then the necessity of the other will be superseded, and we shall sail and plow by its force alone.”
—Henry David Thoreau (1817–1862)
“An actor rides in a bus or railroad train; he sees a movement and applies it to a new role. A woman in agony of spirit might turn her head just so; a man in deep humiliation probably would wring his hands in such a way. From straws like these, drawn from completely different sources, the fabric of a character may be built. The whole garment in which the actor hides himself is made of small externals of observation fitted to his conception of a role.”
—Eleanor Robson Belmont (1878–1979)