Semantic Holism and Holism of Mental Content
These sorts of counterintuitive consequences of semantic holism also affect another form of holism, often identified with but, in fact, distinct from semantic holism: the holism of mental content. This is the thesis that the meaning of a particular propositional attitude (thought, desire, belief) acquires its content by virtue of the role that it plays within the web that connects it to all the other propositional attitudes of an individual. Since there is a very tight relationship between the content of a mental state M and the sentence P, which expresses it and makes it publicly communicable, the tendency in recent discussion is to consider the term "content" to apply indifferently to both linguistic expressions and mental states, regardless of the extremely controversial question of which category (the mental or the linguistic) has priority over the other and which, instead, possesses only a derived meaning. So, it would seem that semantic holism ties the philosopher's hands. By making it impossible to explain language learning and to provide a unique and consistent description of the meanings of linguistic expressions, it blocks off any possibility of formulating a theory of meaning; and, by making it impossible to individuate the exact contents of any propositional attitude—given the necessity of considering a potentially infinite and continuously evolving set of mental states—it blocks off the possibility of formulating a theory of the mind.
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Famous quotes containing the words semantic, mental and/or content:
“Watt’s need of semantic succour was at times so great that he would set to trying names on things, and on himself, almost as a woman hats.”
—Samuel Beckett (1906–1989)
“The entire construct of the “medical model” of “mental illness”Mwhat is it but an analogy? Between physical medicine and psychiatry: the mind is said to be subject to disease in the same manner as the body. But whereas in physical medicine there are verifiable physiological proofs—in damaged or affected tissue, bacteria, inflammation, cellular irregularity—in mental illness alleged socially unacceptable behavior is taken as a symptom, even as proof, of pathology.”
—Kate Millett (b. 1934)
“Thoughts tending to content flatter themselves
That they are not the first of fortune’s slaves,
Nor shall not be the last, like silly beggars
Who, sitting in the stocks, refuge their shame
That many have and others must sit there,
And in this thought they find a kind of ease.”
—William Shakespeare (1564–1616)