Sandinista National Liberation Front - Relationship With The Catholic Church

Relationship With The Catholic Church

The Roman Catholic Church's relationship with the Sandinistas was extremely complex. Initially, the Church was committed to supporting the Somoza regime. The Somoza dynasty was willing to secure the Church a prominent place in society as long as it did not attempt to subvert the authority of the regime. Under the constitution of 1950 the Roman Catholic Church was recognized as the official religion and church-run schools flourished. It was not until the late 1970s that the Church began to speak out against the corruption and human rights abuses that characterized the Somoza regime.

The Catholic hierarchy initially disapproved of the Sandinistas' revolutionary struggle against the Somoza dynasty. In fact, the revolutionaries were perceived as proponents of "godless communism" that posed a threat to the traditionally privileged place that the Church occupied within Nicaraguan society. Nevertheless, the increasing corruption and repression characterizing the Somoza rule and the likelihood that the Sandinistas would emerge victorious ultimately influenced Archbishop Miguel Obando y Bravo to declare formal support for the Sandinistas' armed struggle. Throughout the revolutionary struggle, the Sandinistas enjoyed the grassroots support of clergy who were influenced by the reforming zeal of Vatican II and dedicated to a "preferential option for the poor" (for comparison, see liberation theology). Numerous Christian base communities (CEBs) were created in which lower level clergy and laity took part in consciousness raising initiatives to educate the peasants about the institutionalized violence they were suffering from. Some priests took a more active role in supporting the revolutionary struggle. For example, Father Gaspar García Laviana took up arms and became a member of FSLN.

Soon after the Sandinistas assumed power, the hierarchy began to oppose the Sandinistas government. The Archbishop was a vocal source of domestic opposition. The hierarchy was alleged to be motivated by fear of the emergence of the 'popular church' which challenged their centralized authority. The hierarchy also opposed social reforms implemented by the Sandinistas to aid the poor, allegedly because they saw it as a threat to their traditionally privileged position within society. In response to this perceived opposition, the Sandinistas shut down the church-run Radio Católica radio station on multiple occasions.

The Sandinistas' relationship with the Roman Catholic Church deteriorated as the Contra War dragged on. The hierarchy refused to speak out against the counterrevolutionary activities of the contras and failed to denounce American military aid. State media accused the Catholic Church of being reactionary and supporting the Contras. According to former President Ortega, "The conflict with the church was strong, and it costs us, but I don't think it was our fault... ...There were so many people being wounded every day, so many people dying, and it was hard for us to understand the position of the church hierarchy in refusing to condemn the contras." The hierarchy-state tensions were brought to the forefront with Pope John Paul II 1983 visit to Nicaragua. Hostility to the Catholic Church became so great that at one point, FSLN militants shouted down Pope John Paul II as he tried to say Mass. Therefore, while the activities of the 'popular church' contributed to the success of the Sandinista revolution, the hierarchy's opposition was a major factor in the downfall of the revolutionary government.