Royal Northumberland Fusiliers - Badges and Dress Distinctions

Badges and Dress Distinctions

The 5th Regiment of Foot was one of the 'Six Old Corps', which entitled it to use a badge (St George killing the Dragon) on its Regimental Colours, drums and other devices rather than the typical GR cipher as used by normal Regiments of the Line.

In the centre of their colours was an image of St. George killing the dragon, this being their ancient badge, and in the three corners of their second colour, the rose and crown.

As a fusilier regiment, it wore a hackle, which in this case is red over white. This distinction was originally a white plume which His Majesty's Fifth Regiment of Foot had taken from the head dress of fallen French troops at St. Lucia in December 1778. The Fifth Regiment of Foot became His Majesty's Fifth (Northumberland) Regiment of Foot with the county affiliations of 1782. In 1829 King George IV ordered the white plume to be worn by all infantry regiments, and in order not to take away from the Fifth (Northumberland) Regiment of Foot's battle honour, their plume was distinguished by being made red over white. This came from the legend that the men of the Fifth ( Northumberland) Regiment of Foot having dipped the white plumes in the blood of the French at St. Lucia.

Read more about this topic:  Royal Northumberland Fusiliers

Famous quotes containing the words badges, dress and/or distinctions:

    “Whether our feet are compressed in iron shoes, our faces hidden with veils and masks; whether yoked with cows to draw the plow through its furrows, or classed with idiots, lunatics and criminals in the laws and constitutions of the State, the principle is the same; for the humiliations of the spirit are as real as the visible badges of servitude.”
    —Elizabeth Cady Stanton (1815–1902)

    “The dress of a woman of Lhasa,
    In its place,
    Is an invisible element of that place
    Made visible.”
    —Wallace Stevens (1879–1955)

    “Television ... helps blur the distinction between framed and unframed reality. Whereas going to the movies necessarily entails leaving one’s ordinary surroundings, soap operas are in fact spatially inseparable from the rest of one’s life. In homes where television is on most of the time, they are also temporally integrated into one’s “real” life and, unlike the experience of going out in the evening to see a show, may not even interrupt its regular flow.”
    —Eviatar Zerubavel, U.S. sociologist, educator. The Fine Line: Making Distinctions in Everyday Life, ch. 5, University of Chicago Press (1991)