Rokeby Venus - Nudes in 17th-century Spain

Nudes in 17th-century Spain

The portrayal of nudes was officially discouraged in 17th-century Spain. Works could be seized or repainting demanded by the Inquisition, and artists who painted licentious or immoral works were often excommunicated, fined, or banished from Spain for a year. However, within intellectual and aristocratic circles, the aims of art were believed to supersede questions of morality, and there were many, generally mythological, nudes in private collections.

Velázquez's patron, the art-loving King Philip IV, held a number of nudes by Titian and Rubens, and Velázquez, as the king's painter, need not have feared painting such a picture. Leading collectors, including the King, tended to keep nudes, many mythological, in relatively private rooms; in Phillip's case "the room where His Majesty retires after eating", which contained the Titian poesies he had inherited from Phillip II, and the Rubens he had commissioned himself. The Venus would be in such a room while in the collections of both Haro and Godoy. The court of Philip IV greatly "appreciated painting in general, and the nude in particular, but ... at the same time, exerted unparalleled pressure on artists to avoid the depiction of the naked human body."

The contemporary Spanish attitude toward paintings of nudes was unique in Europe. Although such works were appreciated by some connoisseurs and intellectuals within Spain, they were generally treated with suspicion. Low necklines were commonly worn by women during the period, but according to the art historian Zahira Veliz, "the codes of pictorial decorum would not easily permit a known lady to be painted in this way". For Spaniards of the 17th century, the issue of the nude in art was tied up with concepts of morality, power, and aesthetics. This attitude is reflected in the literature of the Spanish Golden Age, in works such as Lope de Vega's play La quinta de Florencia, which features an aristocrat who commits rape after viewing a scantily clad figure in a mythological painting by Michelangelo.

In 1632, an anonymous pamphlet—attributed to the Portuguese Francisco de Braganza—was published with the title "A copy of the opinions and censorship by the most revered fathers, masters and senior professors of the distinguished universities of Salamanca and Alcalá, and other scholars on the abuse of lascivious and indecent figures and paintings, which are mortal sin to be painted, carved and displayed where they can be seen". The court was able to exert counter-pressure, and a piece by the famous poet and preacher Fray Hortensio Félix Paravicino, which proposed the destruction of all paintings of the nude, and was written to be included in the pamphlet, was never published. Paravicino was a connoisseur of painting, and therefore believed in its power: "the finest paintings are the greatest threat: burn the best of them". As his title shows, Braganza merely argued that such works should be kept from the view of a wider public, as was in fact mostly the practice in Spain.

In contrast, French art of the period often depicted women with low necklines and slender corsets; however, the mutilation by the French royal family of the Correggio depiction of Leda and the Swan and their apparent destruction of the famous Leonardo da Vinci and Michelangelo paintings of the same subject, show that nudity could be controversial in France also. In northern Europe it was seen as acceptable to portray artfully draped nudes. Examples include Rubens's Minerva Victrix, of 1622–25, which shows Marie de' Medici with an uncovered breast, and Anthony van Dyck's 1620 painting, The Duke and Duchess of Buckingham as Venus and Adonis.

In 17th-century Spanish art, even in the depiction of sibyls, nymphs, and goddesses, the female form was always chastely covered. No painting from the 1630s or 1640s, whether in the genre, portrait, or history format, shows a Spanish female with her breasts exposed; even uncovered arms were only rarely shown. In 1997, the art historian Peter Cherry suggested that Velázquez sought to overcome the contemporary requirement for modesty by portraying Venus from the back. Even in the mid-18th century, an English artist who made a drawing of the Venus when it was in the collection of the Dukes of Alba noted it was "not hung up, owing to the subject".

Another attitude to the issue was shown by Morritt, who wrote to Sir Walter Scott of his "fine painting of Venus' backside", which he hung above his main fireplace, so that "the ladies may avert their downcast eyes without difficulty and connoisseurs steal a glance without drawing the said posterior into the company".