Works
His writings are:
- The Privileges of the University of Oxford in point of Visitation (1647)--a tract answered by Prynne in the University of Oxford's Plea Rejected
- 18 sermons whereof 15 preached before the king ... (1669)
- 40 sermons whereof 21 are now first published ... (2 vols., 1684)
- sermons published separately including A Sermon on Acts xiii. 2, (1660)
- A Paraphrase and Annotations upon all the Epistles of St Paul (joint author with Abraham Woodhead and Obadiah Walker, 1675, see edition of 1853 and preface by W Jacobson).
In the Cases of Conscience by Thomas Barlow, Bishop of Lincoln (1692), Allestree's judgment on Mr Cottington's Case of Divorce is included. A share in the composition, if not the sole authorship, of the books published under the name of the author of The Whole Duty of Man has been attributed to Allestree (Nichols's Anecdotes, ii. 603), and the tendency of modern criticism is to regard him as the author. His lectures, with which he was dissatisfied, were not published.
Allestree was a man of extensive learning, of moderate views and a fine preacher. He was generous and charitable, of "a solid and masculine kindness," and of a temper hot, but completely under control.
Read more about this topic: Richard Allestree
Famous quotes containing the word works:
“Your hooves have stamped at the black margin of the wood,
Even where horrible green parrots call and swing.
My works are all stamped down into the sultry mud.”
—William Butler Yeats (1865–1939)
“His character as one of the fathers of the English language would alone make his works important, even those which have little poetical merit. He was as simple as Wordsworth in preferring his homely but vigorous Saxon tongue, when it was neglected by the court, and had not yet attained to the dignity of a literature, and rendered a similar service to his country to that which Dante rendered to Italy.”
—Henry David Thoreau (1817–1862)
“Only the more uncompromising of the mystics still seek for knowledge in a silent land of absolute intuition, where the intellect finally lays down its conceptual tools, and rests from its pragmatic labors, while its works do not follow it, but are simply forgotten, and are as if they never had been.”
—Josiah Royce (1855–1916)