Rich Man And Lazarus
The Parable of the rich man and Lazarus (also called the Dives and Lazarus or Lazarus and Dives) is a well-known parable of Jesus appearing in the Gospel of Luke.
According to Gospel of Luke (Luke 16:19–31), the parable tells of the relationship, in life and in death, between an unnamed rich man and a poor beggar named Lazarus. The traditional "name" Dives, is not in fact a name but the word for "rich man", dives, in the text of the Latin Bible, the Vulgate. The rich man was also given the names Neuēs (i.e. Nineveh) and Fineas (i.e. Phineas) in the third and fourth centuries.
Along with the parables of the Ten Virgins, Prodigal Son, and Good Samaritan, it was one of the most frequently illustrated parables in medieval art, perhaps because of its vivid account of an afterlife.
The name Lazarus (from the Hebrew: אלעזר, Elʿāzār, Eleazar - "God is my help") is also given to a second, and arguably more famous, figure in the Bible: Lazarus of Bethany, also known as Lazarus of the Four Days. He is the subject of a prominent miracle attributed to Jesus in the Gospel of John, in which Jesus restores him to life four days after his death. However, the two are generally understood to be two separate characters. Many allusions to Lazarus (particularly those involving the idea of resurrection from the dead) should be understood as referring to the Lazarus described in John, rather than to the poor beggar of this story.
Read more about Rich Man And Lazarus: The Story, Interpretations, Afterlife Doctrine, Conflation With Lazarus of Bethany, In Literature and Poetry, In Music and Song, The Military and Hospitaller Order of Saint Lazarus of Jerusalem
Famous quotes containing the words rich man, rich, man and/or lazarus:
“He is the rich man in whom the people are rich, and he is the poor man in whom the people are poor; and how to give access to the masterpieces of art and nature, is the problem of civilization.”
—Ralph Waldo Emerson (1803–1882)
“One line typed twenty years ago
can be blazed on a wall in spraypaint
to glorify art as detachment
or torture of those we
did not love but also
did not want to kill.”
—Adrienne Rich (b. 1929)
“It is surely a matter of common observation that a man who knows no one thing intimately has no views worth hearing on things in general. The farmer philosophizes in terms of crops, soils, markets, and implements, the mechanic generalizes his experiences of wood and iron, the seaman reaches similar conclusions by his own special road; and if the scholar keeps pace with these it must be by an equally virile productivity.”
—Charles Horton Cooley (1864–1929)
“‘Thou art none of mine, brother Lazarus,
That lies begging at my gate.
No meat, no drink, will I give thee,
For Jesus Christ his sake.’”
—Unknown. Dives and Lazarus (l. 13–16)