Government
Florence was governed by a council called the signoria, which consisted of nine men. The head of the signoria was the gonfaloniere, who was chosen every two months in a lottery, as was his signoria. To be eligible, one had to have sound finances, no arrears or bankruptcies, he had to be older than thirty, had to be a member of Florence's seven main guilds (merchant traders, bankers, two clothe guilds, and judges). The lottery was often pre-determined, and the results were usually favourable to influential families. The roster of names in the lottery were replaced every five years.
The main organs of government were known as the tre maggiori. They were: the twelve good men, the standard bearers of the gonfaloniere, and the signoria. The first two debated and ratified proposed legislation, but could not introduce it. The gonfaloniere's initial two month-term in office was expanded upon the fall of Savonarola in 1498, to life, much like that of the Venetian doge. The signoria held meetings each day in the Palazzo della Singnoria. Various committees controlled particular aspects of government, e.g. the Committee of War. For administrative purposes, Florence was divided into four districts, which were divided into four sub-districts. The main purpose of these countys was to ease the gathering of local militias.
To hold an elective office, one had to be of a family that had previously held office. The Medici family effectively ruled Florence on a hereditary basis, from 1434–1494, 1512–1527, 1531, until 1533, when Alessandro de Medici was created Duke of Florence, thereby turning Florence into a hereditary monarchy.
Read more about this topic: Republic Of Florence
Famous quotes containing the word government:
“A house divided against itself cannot stand. I believe this government cannot endure, permanently half slave and half free.”
—Abraham Lincoln (18091865)
“I am really sorry to see my countrymen trouble themselves about politics. If men were wise, the most arbitrary princes could not hurt them. If they are not wise, the freest government is compelled to be a tyranny. Princes appear to me to be fools. Houses of Commons & Houses of Lords appear to me to be fools; they seem to me to be something else besides human life.”
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“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)