Criticism of Religion As Being Violent
Tanner asserts that many who have no particular religious beliefs would even argue that violence is a highly likely if not inevitable consequence of the "irrationality" of religious precepts. Similarly, Hector Avalos argues that religions claim "scarce resources" for themselves over and against other groups. Consequently, this may lead to violence because conflicting claims to superiority are based on unverifiable appeals to the supernatural which cannot be adjudicated objectively.
Some general critics of religion and polemics such as Christopher Hitchens and Richard Dawkins go farther and argue that religions do tremendous harm to society in three ways:
- Religions sometimes use war, violence, and terrorism to promote their religious goals,
- Religious leaders contribute to secular wars and terrorism by endorsing or supporting the violence, and
- Religious fervor is exploited by secular leaders to support war and terrorism.
Read more about this topic: Religious Violence
Famous quotes containing the words criticism of, criticism, religion and/or violent:
“The critic lives at second hand. He writes about. The poem, the novel, or the play must be given to him; criticism exists by the grace of other men’s genius. By virtue of style, criticism can itself become literature. But usually this occurs only when the writer is acting as critic of his own work or as outrider to his own poetics, when the criticism of Coleridge is work in progress or that of T.S. Eliot propaganda.”
—George Steiner (b. 1929)
“The aim of all commentary on art now should be to make works of art—and, by analogy, our own experience—more, rather than less, real to us. The function of criticism should be to show how it is what it is, even that it is what it is, rather than to show what it means.”
—Susan Sontag (b. 1933)
“Existentialism is about being a saint without God; being your own hero, without all the sanction and support of religion or society.”
—Anita Brookner (b. 1938)
“When desire, having rejected reason and overpowered judgment which leads to right, is set in the direction of the pleasure which beauty can inspire, and when again under the influence of its kindred desires it is moved with violent motion towards the beauty of corporeal forms, it acquires a surname from this very violent motion, and is called love.”
—Socrates (469–399 B.C.)