African and Indigenous Religions
Afro-Brazilian religions are syncretic religions, such as Candomblé, that have many followers, mainly Afro-Brazilians. They are concentrated mainly in large urban centers in the Northeast, such as Salvador, Recife, or Rio de Janeiro in the Southeast. The cities of São Paulo, Porto Alegre and Florianópolis have a great number of followers, but in the South of Brazil the most common African influenced Ritual is Almas e Angola, which is an Umbanda like ritual. Nowadays, there are over 70 "Terreiros" in Florianópolis, which are the places where the rituals run. In addition to Candomblé which is the survival of West African religion, there is also Umbanda which blends Spiritism, Indigenous and African beliefs. There is prejudice about "African cults" in Brazil's south, but there are Catholics, Protestants and other kinds of Christians who also believe in the Orishas, and go both to Churches and Terreiros.
Candomblé, Umbanda, Batuque, Xango, and Tambor de Mina, were originally brought by black slaves shipped from Africa to Brazil. These black slaves would summon their gods, called Orixas, Voduns or Inkices with chants and dances they had brought from Africa. These cults were persecuted throughout most of Brazilian history, largely because they were believed to be pagan or even satanic. However, the Brazilian republican government legalized all of them on the grounds of the necessary separation between the State and the Church in 1889.
In current practice, Umbanda followers leave offerings of food, candles and flowers in public places for the spirits. Candomblé terreiros are more hidden from general view, except in famous festivals such as Iyemanja Festival and the Waters of Oxala in the Northeast.
From Bahia northwards there are different practices such as Catimbo, Jurema with heavy Indigenous elements. All over the country, but mainly in the Amazon rainforest, there are many Indians still practicing their original traditions. Many of their beliefs and use of naturally occurring plant derivatives are incorporated into African, Spirtitualists and folk religion.
Despite these religions have experienced much greater freedom since the decline of the influence of the Roman Catholic Church, they have come under an increasing pressure from Pentecostal churches, with attacks to temples and defacement of statues of the gods. In recent years measures have been taken to counter religious conflict.
Read more about this topic: Religion In Brazil
Famous quotes containing the words african, indigenous and/or religions:
“I’ve never been afraid to step out and to reach out and to move out in order to make things happen.”
—Victoria Gray, African American civil rights activist. As quoted in This Little Light of Mine, ch. 3, by Hay Mills (1993)
“All climates agree with brave Chanticleer. He is more indigenous even than the natives. His health is ever good, his lungs are sound, his spirits never flag.”
—Henry David Thoreau (1817–1862)
“All religions have based morality on obedience, that is to say, on voluntary slavery. That is why they have always been more pernicious than any political organisation. For the latter makes use of violence, the former—of the corruption of the will.”
—Alexander Herzen (1812–1870)