Relationship Between Religion and Science - Perspectives - Conflict

Conflict

A variety of historical, philosophical, and scientific arguments have been put forth in favour of the idea that science and religion are in conflict. Historical examples of religious individuals or institutions promoting claims that contradict both contemporary and modern scientific consensus include creationism (see level of support for evolution), and more recently, Pope Benedict XVI's 2009 statements claiming that the use of condoms to combat the AIDS epidemic in Africa was ineffective and counterproductive. In the Galileo affair, the acceptance, from 1616 to 1757, of the Greek geocentric model (Ptolemaic system) by the Roman Catholic Church, and its consequent opposition to heliocentrism, was first called into question by the Catholic cleric Copernicus, and subsequently disproved conclusively by Galileo, who was persecuted for his minority view. Additionally, long held religious claims have been challenged by scientific studies such as STEP, which examined the efficacy of prayer. A number of scientists including Jerry Coyne have made an argument for a philosophical incompatibility between religion and science. An argument for the conflict between religion and science that combines the historical and philosophical approaches has been presented by Neil Degrasse Tyson—Tyson argues that religious scientists, such as Isaac Newton, could have achieved more had they not accepted religious answers to unresolved scientific issues.

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Famous quotes containing the word conflict:

    Another danger is imminent: A contested result. And we have no such means for its decision as ought to be provided by law. This must be attended to hereafter.... If a contest comes now it may lead to a conflict of arms. I can only try to do my duty to my countrymen in that case. I shall let no personal ambition turn me from the path of duty. Bloodshed and civil war must be averted if possible. If forced to fight, I have no fears from lack of courage or firmness.
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    The white man regards the universe as a gigantic machine hurtling through time and space to its final destruction: individuals in it are but tiny organisms with private lives that lead to private deaths: personal power, success and fame are the absolute measures of values, the things to live for. This outlook on life divides the universe into a host of individual little entities which cannot help being in constant conflict thereby hastening the approach of the hour of their final destruction.
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    He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty helps us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
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