Regular Language - Deciding Whether A Language Is Regular

Deciding Whether A Language Is Regular

To locate the regular languages in the Chomsky hierarchy, one notices that every regular language is context-free. The converse is not true: for example the language consisting of all strings having the same number of a's as b's is context-free but not regular. To prove that a language such as this is regular, one often uses the Myhill–Nerode theorem or the pumping lemma among other methods.

There are two purely algebraic approaches to define regular languages. If:

  • Σ is a finite alphabet,
  • Σ* denotes the free monoid over Σ consisting of all strings over Σ,
  • f : Σ* → M is a monoid homomorphism where M is a finite monoid,
  • S is a subset of M

then the set is regular. Every regular language arises in this fashion.

If L is any subset of Σ*, one defines an equivalence relation ~ (called the syntactic relation) on Σ* as follows: u ~ v is defined to mean

uwL if and only if vwL for all w ∈ Σ*

The language L is regular if and only if the number of equivalence classes of ~ is finite (A proof of this is provided in the article on the syntactic monoid). When a language is regular, then the number of equivalence classes is equal to the number of states of the minimal deterministic finite automaton accepting L.

A similar set of statements can be formulated for a monoid . In this case, equivalence over M leads to the concept of a recognizable language.

Read more about this topic:  Regular Language

Famous quotes containing the words deciding, language and/or regular:

    It has often been argued that absolute scepticism is self-contradictory; but this is a mistake: and even if it were not so, it would be no argument against the absolute sceptic, inasmuch as he does not admit that no contradictory propositions are true. Indeed, it would be impossible to move such a man, for his scepticism consists in considering every argument and never deciding upon its validity; he would, therefore, act in this way in reference to the arguments brought against him.
    Charles Sanders Peirce (1839–1914)

    A language does not become fixed. The human intellect is always on the march, or, if you prefer, in movement, and languages with it.
    Victor Hugo (1802–1885)

    While you’re playing cards with a regular guy or having a bite to eat with him, he seems a peaceable, good-humoured and not entirely dense person. But just begin a conversation with him about something inedible, politics or science, for instance, and he ends up in a deadend or starts in on such an obtuse and base philosophy that you can only wave your hand and leave.
    Anton Pavlovich Chekhov (1860–1904)