Background
In the 18th century, artisans such as handloom weavers, shoemakers, smiths and wrights worked to commission and so could set their own hours of work which often left them time to read, and debate what they had read with friends. The national Presbyterian Church of Scotland was founded on egalitarian attitudes and rights of the individual to make principled judgements, and so encouraged disputatious habits and preoccupation with "rights" as well as continuing the Scottish education tradition which achieved more widespread literacy at that time than other countries. In Scotland only 1 in 250 people had the right to vote and these artisans were ready to join the Radical movement in welcoming the American Revolution and the French Revolution, and be influenced by Thomas Paine's The Rights of Man. The Scottish Friends of the People society held a series of "Conventions" in 1792 and 1793. The government reacted harshly, sentencing successive leaders to penal transportation, and in 1793 Dundee Unitarian minister Thomas Fysshe Palmer was also given 7 years transportation for helping to prepare and distribute reform tracts. Dissent went underground with the United Scotsmen whose activities were curbed with the trial of George Mealmaker in 1798.
Between 1800 and 1808 the earnings of weavers were halved, and in 1812 they petitioned for an increase which was granted by the magistrates, but the employers refused to pay and so the weavers called a strike which lasted for nine weeks with the support of a "National Committee of Scottish Union Societies", organised in a similar way to the United Scotsmen ("Unions" being area related, not Trade Unions). The authorities were further alarmed and set up spies and informers to forestall any further reformist activity. Between then and 1815 Major John Cartwright made visits to establish radical Hampden Clubs across Scotland.
Read more about this topic: Radical War
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