Theology
Quietism states that man's highest perfection consists of a self-annihilation, and subsequent absorption, of the soul into the Divine, even during the present life. In this way, the mind is withdrawn from worldly interests to passively and constantly contemplate God. Quietists would say that the Bible describes the man of God as a man of the tent and the altar only, having no part or interest in the multitudinous affairs, pursuits, and pleasures of the world system.
Quietists were so called from a kind of absolute rest and inaction, which they supposed the soul to be in when arrived at that state of perfection which they called the unitive life; in which state, they imagined the soul wholly employed in contemplating its God, to Whose influence it was entirely submissive, so that He could turn and drive it where and how He would. In this state, the soul no longer needs prayers, hymns, etc. being laid, as it were, in the bosom, and between the arms of God, in Whom it is in a manner swallowed up.
George Fox came to the conclusion that the only real spirituality was achieved by paying attention to the holy spirit (the godhead) through silence, and founded the Quaker movement on this quietist basis. Quietist thinking was also influential among the British Quakers of the later 19th century, when the tract A Reasonable Faith, by Three Friends (William Pollard, Francis Frith and W. E. Turner (1884 and 1886) caused sharp controversy with evangelicals in the society.
Read more about this topic: Quietism (Christian Philosophy)
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