History
The origins of the Qemant are unknown, for they lack a written history. According to oral tradition, the founder of the Qemant was a man called Anayer, who is said to have been a grandson of Canaan, son of Ham, son of Noah. After seven years of famine in his own country, he is said to have come to the area of Lake Tana, in Ethiopia. As he traveled with his wife and children, he met the founder of the Beta Israel, who tradition states were traveling in the same direction.
According to Wember Muluna Marsha, they were from the same country (which they called Canaan).
As Anayer traveled on the journey with his wife and children, he met the founder of the Beta Israel, also traveling on the same journey with his wife and children. A marriage alliance was discussed between the two groups, but it did not succeed.
—Muluna Marsha, The Sign and the Seal, interview by Graham Hancock, Aykel 1990
According to the early 19th century missionary Samuel Gobat, their Amharic-speaking neighbors considered the Qemant boudas, or sorcerers, along with "the Falashas or Jews (Beta Israel), most Mussulamns (Muslims), and some Christians." Gobat knew little more about this "small Pagan people inhabiting the mountains in the vicinity of Gondar."
According to traditional Amharic-speaking historians, the Qemant were descended from Canaan through his son Arwadi ('the Arvadite') and grandson Ayner. Ayner and his wife Entela are said to have crossed from Asia into Ethiopia in 2101 BC, as one of three Canaanite groups to immigrate when Ethiopia was ruled by Cushites — the other two groups being the Shanqella (Nilo-Saharans) descended from Sini ('the Sinite'), and the Weyto descended from Samri (the 'Zemarite').
Read more about this topic: Qemant People
Famous quotes containing the word history:
“Like their personal lives, women’s history is fragmented, interrupted; a shadow history of human beings whose existence has been shaped by the efforts and the demands of others.”
—Elizabeth Janeway (b. 1913)
“Classes struggle, some classes triumph, others are eliminated. Such is history; such is the history of civilization for thousands of years.”
—Mao Zedong (1893–1976)
“The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.”
—Noam Chomsky (b. 1928)