Process philosophy (or ontology of becoming) identifies metaphysical reality with change and development. Since the time of Plato and Aristotle, philosophers have posited true reality as "timeless", based on permanent substances, whilst processes are denied or subordinated to timeless substances. If Socrates changes, becoming sick, Socrates is still the same (the substance of Socrates being the same), and change (his sickness) only glides over his substance: change is accidental, whereas the substance is essential. Therefore, classic ontology denies any full reality to change, which is conceived as only accidental and not essential. This classical ontology is what made knowledge and a theory of knowledge possible, as it was thought that a science of something in becoming was an impossible feat to achieve.
In opposition to the classical model of change as purely accidental and illusory (as by Aristotle), process philosophy regards change as the cornerstone of reality–the cornerstone of the Being thought as Becoming. Modern philosophers who appeal to process rather than substance include Heidegger, Charles Peirce, Alfred North Whitehead, Robert M. Pirsig, Charles Hartshorne, Arran Gare and Nicholas Rescher. In physics Ilya Prigogine distinguishes between the "physics of being" and the "physics of becoming". Process philosophy covers not just scientific intuitions and experiences, but can be used as a conceptual bridge to facilitate discussions among religion, philosophy, and science.
Read more about Process Philosophy: Whitehead's Process and Reality, Process Philosophy Since Whitehead
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“The process of discovery is very simple. An unwearied and systematic application of known laws to nature causes the unknown to reveal themselves.”
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