Prayer Rope - Use

Use

When praying, the user normally holds the prayer rope in the left hand, leaving the right hand free to make the Sign of the Cross. When not in use, the prayer rope is traditionally wrapped around the left wrist so that it continues to remind one to pray without ceasing. If this is impractical, it may be placed in the (left) pocket, but should not be hung around the neck or suspended from the belt. The reason for this is humility: one should not be ostentatious or conspicuous in displaying the prayer rope for others to see.

During their tonsure (religious profession), Eastern Orthodox monks and nuns receive a prayer rope, with the words:

Accept, O brother (sister) (name), the sword of the Spirit which is the word of God (Ephesians 6:17) in the everlasting Jesus prayer by which you should have the name of the Lord in your soul, your thoughts, and your heart, saying always: "Lord Jesus Christ, Son of God, have mercy on me a sinner."

Orthodoxy regards the prayer rope as the sword of the Spirit, because prayer which is heartfelt and inspired by the grace of the Holy Spirit is a weapon that defeats the Devil.

Among some Orthodox monastics (and occasionally other faithful), the canonical hours and preparation for Holy Communion may be replaced by praying the Jesus Prayer a specified number of times dependent on the service being replaced. In this way prayers can still be said even if the service books are for some reason unavailable or the person is not literate or otherwise unable to recite the service; the prayer rope becomes a very practical tool in such cases, simply for keeping count of the prayers said. However, among some monastics - hesychasts, for example - this replacement is the norm.

One scheme for replacing the Divine Services with the Jesus Prayer is as follows:

Instead of the entire Psalter: 6000 Jesus Prayers
One kathisma of the Psalter: 300 prayers (100 for each stasis)
Midnight Office: 600
Matins: 1500
The Hours without the Inter-Hours: 1000;
The Hours with the Inter-Hours: 1500
Vespers: 600
Great Compline: 700
Small Compline: 400
A Canon or Akathist to the Most Holy Theotokos (Mother of God): 500

Over the centuries, various cell rules have developed to help the individual in the daily use of the prayer rope. However, there is no single, standardized method in use universally throughout the Church. There may be prostrations after each prayer or after a certain number of prayers, depending upon the particular rule being followed.

Not only is the Jesus Prayer used, but Eastern Christians also have many "breath prayers". Contrary to thought, they are not to be said using spiritual breathing, as that can only be determined by a spiritual father. Breath prayers continuously repeated on the prayer rope may include: Lord Have Mercy, Come Lord Jesus, Lord I Believe...Help My Unbelief, Lord Save Me, etc.

Read more about this topic:  Prayer Rope

Famous quotes containing the word use:

    ... it is use, and use alone, which leads one of us, tolerably trained to recognize any criterion of grace or any sense of the fitness of things, to tolerate ... the styles of dress to which we are more or less conforming every day of our lives. Fifty years hence they will seem to us as uncultivated as the nose-rings of the Hottentot seem today.
    Elizabeth Stuart Phelps (1844–1911)