Practical theology is the practical application of theology to everyday life. Richard Osmer explains that the four key questions and tasks in practical theology are:
- What is going on? (descriptive-empirical task)
- Why is this going on? (interpretative task)
- What ought to be going on? (normative task)
- How might we respond? (pragmatic task)
Practical theology consists of several related sub-fields: applied theology (such as missions, evangelism, pastoral psychology or the psychology of religion), church growth, administration, homiletics, spiritual formation, pastoral theology, spiritual direction, spiritual theology (or ascetical theology), political theology, theology of justice and peace and similar areas. It also includes advocacy theology, such as the various theologies of liberation (of the oppressed in general, of the disenfranchised, of women, of immigrants, of children, and black theology). Practical theology may also include practices of Christians caring for others as Christ cared for the poor. Dr. Christian D. Boyd also writes about a new perspective of practical theology called "convergent practical theology" which has emerged out of the combined studies and practice of missiology with organizational development since the publication of "Missional Church" by Darrell Guder et al.
Read more about Practical Theology: See Also
Famous quotes containing the words practical and/or theology:
“Juggling produces both practical and psychological benefits.... A womans involvement in one role can enhance her functioning in another. Being a wife can make it easier to work outside the home. Being a mother can facilitate the activities and foster the skills of the efficient wife or of the effective worker. And employment outside the home can contribute in substantial, practical ways to how one works within the home, as a spouse and as a parent.”
—Faye J. Crosby (20th century)
“... the generation of the 20s was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.”
—Ann Douglas (b. 1942)