History
In ancient times, Turris Libyssonis was one of the most considerable cities in Sardinia. It was probably of purely Roman origin, founded apparently by Julius Caesar, as it bore the title Colonia Julia. Pliny described it as a colony, the only on the island in his time, suggesting that there was previously no town on the spot, but merely a fort or castellum. It is noticed also by Ptolemy and in the Itineraries, but without any indication that it was a place of any importance.
The ancient remains still existing prove that it must have been a considerable town under the Roman Empire. According from the inscriptions on ancient milestones, the principal road through the island ran directly from Caralis (Cagliari) to Turris, a sufficient proof that the latter was a place much frequented. Indeed, two roads, which diverged at Othoca (modern Santa Giusta) connected Caralis to Turris, the more important keeping inland and the other following the west coast. It was also an episcopal see during the early part of the Middle Ages.
The existing port at Porto Torres, which is almost wholly artificial, is based in great part on Roman foundations; and there exist also the remains of a temple (which, as we learn from an inscription, was dedicated to Fortune, and restored in the reign of Philip), of thermae, of a basilica and an aqueduct, as well as a bridge over the adjoining small river, still called the Fiume Turritano. The ancient city continued to be inhabited till the 11th century, when the greater part of the population migrated to Sassari, about 15 km inland, and situated on a hill. It was partly under Genoese hands before, in the early 15th century, it was conquered by the Aragonese. After the Spanish rule it was part of the Kingdom of Sardinia.
Torres was separated from the commune of Sassari in 1842. At the time the area which had been built around the basilica of San Gavino joined the fishermen's community near the port to form the new Porto Torres.
Read more about this topic: Porto Torres
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“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
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