Wind River Indian Reservation
The Wind River Indian Reservation is shared by the Eastern Shoshone and Northern Arapaho tribes of Native Americans in the central western portion of the state near Lander. The reservation is home to 2,500 Eastern Shoshone and 5,000 Northern Arapaho.
Chief Washakie established the reservation in 1868 as the result of negotiations with the federal government in the Fort Bridger Treaty. However, the Northern Arapaho were forced onto the Shoshone reservation in 1876 by the federal government after the government failed to provide a promised separate reservation.
Today the Wind River Indian Reservation is jointly owned, with each tribe having a 50% interest in the land, water, and other natural resources. The reservation is a sovereign, self-governed land with two independent governing bodies: the Eastern Shoshone Tribal Government and the Northern Arapaho Tribal Government. The Eastern Shoshone Business Council meets jointly with the Northern Arapaho Business Council as the Joint Business Council to decide matters that affect both tribes. Six elected council members from each tribe serve on the joint council.
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Famous quotes containing the words wind, river, indian and/or reservation:
“There is no good in arguing with the inevitable. The only argument available with an east wind is to put on your overcoat.”
—James Russell Lowell (1819–1891)
“but we wish the river had another shore,
some further range of delectable mountains,”
—Robert Lowell (1917–1977)
“We crossed a deep and wide bay which makes eastward north of Kineo, leaving an island on our left, and keeping to the eastern side of the lake. This way or that led to some Tomhegan or Socatarian stream, up which the Indian had hunted, and whither I longed to go. The last name, however, had a bogus sound, too much like sectarian for me, as if a missionary had tampered with it; but I knew that the Indians were very liberal. I think I should have inclined to the Tomhegan first.”
—Henry David Thoreau (1817–1862)
“Music is so much a part of their daily lives that if an Indian visits another reservation one of the first questions asked on his return is: “What new songs did you learn?””
—Federal Writers’ Project Of The Wor, U.S. public relief program (1935-1943)