Personality
Though Po's real passion was for kung fu, he was reluctant to disappoint his father by revealing it. Despite having a mild and friendly personality, Po also developed a severe self-loathing, believing himself a failure for being both obese (but in reality he is a healthy weight for his species) and a species not known for a warrior tradition. When he gets upset, he usually gorged on food to dull the pain.
His main interest lies in Kung Fu, of which he has developed an encyclopedic knowledge of the lore of warriors (he even knows the backstory of Master Croc, Master Storming Ox, and Master Thundering Rhino in Secrets of the Masters), famous combat moves, dates and historic artifacts (he even has action figures in the likenesses of the Furious Five which, as revealed in the credits of the second film, he made himself). Furthermore, his deep appreciation of the martial arts extends into its philosophical aspects, enabling to him to sometimes achieve insights of which even deeply respected masters like Shifu cannot conceive. Despite this preference, Po did not neglect his education in his foster father's trade and is an excellent cook as a result.
Read more about this topic: Po (Kung Fu Panda)
Famous quotes containing the word personality:
“We have no higher life that is really apart from other people. It is by imagining them that our personality is built up; to be without the power of imagining them is to be a low-grade idiot.”
—Charles Horton Cooley (18641929)
“From infancy, a growing girl creates a tapestry of ever-deepening and ever- enlarging relationships, with her self at the center. . . . The feminine personality comes to define itself within relationship and connection, where growth includes greater and greater complexities of interaction.”
—Jeanne Elium (20th century)
“The child begins life as a pleasure-seeking animal; his infantile personality is organized around his own appetites and his own body. In the course of his rearing the goal of exclusive pleasure seeking must be modified drastically, the fundamental urges must be subject to the dictates of conscience and society, urges must be capable of postponement and in some instances of renunciation completely.”
—Selma H. Fraiberg (20th century)