Phrenology - Supposed Mental Faculties

Supposed Mental Faculties

Phrenologists believed that the human mind has a set of different mental faculties, with each particular faculty represented in a different area of the brain. For example, the faculty of "philoprogenitiveness", from the Greek for "love of offspring", was supposed to be located centrally at the back of the head (see illustration of the chart from Webster's Academic Dictionary).

These areas were said to be proportional to a person's propensities, and the importance of the given mental faculty. It was believed that the cranial bone conformed in order to accommodate the different sizes of these particular areas of the brain in different individuals, so that a person's capacity for a given personality trait could be determined simply by measuring the area of the skull that overlies the corresponding area of the brain.

An older notion was that personality was determined by the four humors.

Phrenology, which focuses on personality and character, is distinct from craniometry, which is the study of skull size, weight and shape, and physiognomy, the study of facial features.

Read more about this topic:  Phrenology

Famous quotes containing the words supposed, mental and/or faculties:

    Women are taught that their main goal in life is to serve others—first men, and later, children. This prescription leads to enormous problems, for it is supposed to be carried out as if women did not have needs of their own, as if one could serve others without simultaneously attending to one’s own interests and desires. Carried to its “perfection,” it produces the martyr syndrome or the smothering wife and mother.
    Jean Baker Miller (20th century)

    The tranquility and peace that a scholar needs is something as sweet and exhilarating as love. Unspeakable joys are showered on us by the exertion of our mental faculties; the quest of ideas, and the tranquil contemplation of knowledge; delights indescribable, because purely intellectual and impalpable to our senses.
    HonorĂ© De Balzac (1799–1850)

    The Good of man is the active exercise of his soul’s faculties in conformity with excellence or virtue.... Moreover this activity must occupy a complete lifetime; for one swallow does not make spring, nor does one fine day; and similarly one day or a brief period of happiness does not make a man supremely blessed and happy.
    Aristotle (384–322 B.C.)