Philippine Folk Literature in Oral and Print Formats
While the oral, and thus changeable, aspect of folk literature is an important defining characteristic, much of this oral tradition has been written into a print format. To point out that folklore in a written form can still be considered folklore, Utely points out that folklore "may appear in print, but must not freeze into print." It should be pointed out that all the examples of folk literature cited in this article are taken from print, rather than oral sources.
Read more about this topic: Philippine Folk Literature
Famous quotes containing the words folk, literature, oral and/or print:
“An’ when the earth’s as cauld’s the mune
An’ a’ its folk are lang syne deid,
On coontless stars the Babe maun cry
An’ the Crucified maun bleed.”
—Hugh MacDiarmid (1892–1978)
““If Steam has done nothing else, it has at least added a whole new Species to English Literature ... the booklets—the little thrilling romances, where the Murder comes at page fifteen, and the Wedding at page forty—surely they are due to Steam?”
“And when we travel by electricity—if I may venture to develop your theory—we shall have leaflets instead of booklets, and the Murder and the Wedding will come on the same page.””
—Lewis Carroll [Charles Lutwidge Dodgson] (1832–1898)
“After I discovered the real life of mothers bore little resemblance to the plot outlined in most of the books and articles I’d read, I started relying on the expert advice of other mothers—especially those with sons a few years older than mine. This great body of knowledge is essentially an oral history, because anyone engaged in motherhood on a daily basis has no time to write an advice book about it.”
—Mary Kay Blakely (20th century)
“What do I care
that the stream is trampled,
the sand on the stream-bank
still holds the print of your foot:
the heel is cut deep.”
—Hilda Doolittle (1886–1961)