Peter Sloterdijk - Genetics Dispute

Genetics Dispute

Shortly after Sloterdijk conducted a symposium on philosophy and Heidegger, he stirred up controversy with his essay Regeln für den Menschenpark (Rules for the Human Park). In this text, Sloterdijk regards cultures and civilizations as "anthropogenic hothouses," installations for the cultivation of human beings; just as we have established wildlife preserves to protect certain animal species, so too ought we to adopt more deliberate policies to ensure the survival of Aristotle's zoon politikon.

"The taming of man has failed", Sloterdijk lamented. "Civilisation's potential for barbarism is growing; the everyday bestialisation of man is on the increase."

Because of the eugenic policies of the Nazis in Germany's recent history, such discussions carry a sinister load. Breaking a German taboo on the discussion of genetic manipulation, Sloterdijk suggested that the advent of new genetic technologies required more forthright discussion and regulation of "bio-cultural" reproduction. In the eyes of Habermas, this made Sloterdijk a "fascist". Sloterdijk thought this was a resorting to "fascist" tactics to discredit him.

The core of the controversy was not only Sloterdijk's ideas but also his use of the German words Züchtung ("breeding", "cultivation") and Selektion ("selection"). Sloterdijk rejected the accusation of Nazism, which he considered alien to his historical context. Still, the paper started a controversy in which Sloterdijk was strongly criticized, both for his apparent usage of a fascist rhetoric to promote Plato's vision of a government with absolute control over the population, and for committing a non-normative, simplistic reduction of the bioethical issue itself. This second criticism was based on the vagueness of Sloterdijk's position on how exactly society would be affected by this genetic development. After the controversy multiplied positions both for and against him, Die Zeit published an open letter from Sloterdijk to Habermas in which he vehemently accused Habermas of "criticizing behind his back" and espousing a view of humanism that Sloterdijk had declared dead.

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