Religious Life
About 1035, however, he deserted his secular calling and, avoiding the compromised luxury of Cluniac monasteries, entered the isolated hermitage of Fonte Avellana, near Gubbio. Both as novice and as monk, his fervor was remarkable but led him to such extremes of self-mortification in penance that his health was affected. On his recovery, he was appointed to lecture to his fellow-monks, then, at the request of Guy of Pomposa and other heads of neighboring monasteries, for two or three years he lectured to their brethren also, and (about 1042) wrote the life of St. Romuald for the monks of Pietrapertosa. Soon after his return to Fonte Avellana he was appointed economus of the house by the prior, who designated him as his successor. This, in fact, he became in 1043, and he remained prior of Fonte Avellana till his death.
A zealot for monastic and clerical reform, he introduced a more severe discipline, including the practice of flagellation ("the disciplina"), into the house, which, under his rule, quickly attained celebrity, and became a model for other foundations, even the great abbey of Monte Cassino: subject-hermitages were founded at San Severino, Gamogna, Acerreta, Murciana, San Salvatore, Sitria and Ocri. There was much opposition outside his own circle to such extreme forms of penitence, but Peter's persistent advocacy ensured its acceptance, to such an extent that he was obliged later to moderate the imprudent zeal of some of his own hermits.
Another innovation was that of the daily siesta, to make up for the fatigue of the night office. During his tenure of the priorate a cloister was built, silver chalices and a silver processional cross were purchased, and many books were added to the library, a collection which he cared about very much.
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