Perseus - Modern Uses of The Theme and Pop Culture

Modern Uses of The Theme and Pop Culture

In Hermann Melville's Moby-Dick, the narrator asserts that Perseus was the first whaleman, when he killed Cetus to save Andromeda. Operatic treatments of the subject include Persée by Lully (1682) and Persée et Andromède by Ibert (1921).

Chimera, the 1972 National Book Award-winning novel by John Barth, includes a novella called Perseid that is an inventive, postmodern retelling of the myth of Perseus.

In Rick Riordan's fantasy series Percy Jackson and the Olympians (2005–2009), the protagonist Percy Jackson, a son of Poseidon, is named after Perseus.

In film, the myth of Perseus was loosely adapted numerous times. The first being the 1963 Italian film Perseus The Invincible (which was dubbed and released to the U.S as Medusa Against The Son of Hercules in 1964). The second was the 1981 fantasy/adventure film Clash of the Titans, and the third was that film's 2010 remake Clash of the Titans, which was followed by a sequel called Wrath of the Titans in 2012.

Perseus was also featured in comics. Outside of a comic book adaptation of the 1981 Clash of the Titans film published by Western Publishing and a graphic novel called Perseus: Destiny's Call published in 2012 by Campfire Books, the story of Perseus continued in a couple of comic book series from Bluewater Comics. The first was the 2007 miniseries Wrath of the Titans, (which also spawned a one-shot comic called Wrath of the Titans: Cyclops), while the second is the 2011 miniseries Wrath of the Titans: Revenge of Medusa.

In Masami Kurumada's Saint Seiya comic book, which is inspired by Greek myths, the character Perseus Algol is one of the warriors known as the Saints of Athena, and he wears an armor known as the Perseus Cloth, which represents the mythological figure and also his constellation.

Read more about this topic:  Perseus

Famous quotes containing the words pop culture, modern, theme, pop and/or culture:

    There is no comparing the brutality and cynicism of today’s pop culture with that of forty years ago: from High Noon to Robocop is a long descent.
    Charles Krauthammer (b. 1950)

    In most modern instances, interpretation amounts to the philistine refusal to leave the work of art alone. Real art has the capacity to make us nervous. By reducing the work of art to its content and then interpreting that, one tames the work of art. Interpretation makes art manageable, conformable.
    Susan Sontag (b. 1933)

    One theme links together these new proposals for family policy—the idea that the family is exceedingly durable. Changes in structure and function and individual roles are not to be confused with the collapse of the family. Families remain more important in the lives of children than other institutions. Family ties are stronger and more vital than many of us imagine in the perennial atmosphere of crisis surrounding the subject.
    Joseph Featherstone (20th century)

    The children [on TV] are too well behaved and are reasonable beyond their years. All the children pop in with exceptional insights. On many of the shows the children’s insights are apt to be unexpectedly philosophical. The lesson seems to be, “Listen to little children carefully and you will learn great truths.”
    —G. Weinberg. originally quoted in “What Is Television’s World of the Single Parent Doing to Your Family?” TV Guide (August 1970)

    Cynicism makes things worse than they are in that it makes permanent the current condition, leaving us with no hope of transcending it. Idealism refuses to confront reality as it is but overlays it with sentimentality. What cynicism and idealism share in common is an acceptance of reality as it is but with a bad conscience.
    Richard Stivers, U.S. sociologist, educator. The Culture of Cynicism: American Morality in Decline, ch. 1, Blackwell (1994)