Perennial Philosophy - Definition

Definition

Perennialism is a perspective within the philosophy of religion which views each of the world’s religious traditions as sharing a single, universal truth on which foundation all religious knowledge and doctrine has grown. Each world religion, including but not limited to, Christianity, Islam, Judaism, Hinduism, Taoism, Confucianism, Shinto, Sikhism and Buddhism, is an interpretation of this universal truth adapted to cater for the psychological, intellectual and social needs of a given culture of a given period of history. The universal truth which lies at heart of each religion has been rediscovered in each epoch by saints, sages, prophets and philosophers. These include not only the 'founders' of the world's great religions but also gifted and inspired mystics, theologians and preachers who have revived already existing religions when they had fallen into empty platitudes and hollow ceremonialism.

Although the sacred scriptures of the world religions are undeniably diverse and often superficially oppose each other, there is discernible running through each a common doctrine regarding the ultimate purpose of human life. This doctrine is mystical in as far as it views the summum bonum of human life as an experiential union with the supreme being that can only be achieved by undertaking a programme of physical and mental purification.

Read more about this topic:  Perennial Philosophy

Famous quotes containing the word definition:

    Perhaps the best definition of progress would be the continuing efforts of men and women to narrow the gap between the convenience of the powers that be and the unwritten charter.
    Nadine Gordimer (b. 1923)

    The definition of good prose is proper words in their proper places; of good verse, the most proper words in their proper places. The propriety is in either case relative. The words in prose ought to express the intended meaning, and no more; if they attract attention to themselves, it is, in general, a fault.
    Samuel Taylor Coleridge (1772–1834)

    Beauty, like all other qualities presented to human experience, is relative; and the definition of it becomes unmeaning and useless in proportion to its abstractness. To define beauty not in the most abstract, but in the most concrete terms possible, not to find a universal formula for it, but the formula which expresses most adequately this or that special manifestation of it, is the aim of the true student of aesthetics.
    Walter Pater (1839–1894)