Peculiar Institution

"(Our) peculiar institution" was a euphemism for slavery and the economic ramifications of it in the American South. The meaning of "peculiar" in this expression is "one's own", that is, referring to something distinctive to or characteristic of a particular place or people. The proper use of the expression is always as a possessive, e.g., "our peculiar institution" or "the South's peculiar institution". It was in popular use during the first half of the 19th century, especially in legislative bodies, as the word slavery was deemed "improper," and was actually banned in certain areas.

Some see this expression as specifically intended to gloss over the apparent contradiction between legalized slavery and the statement in the Declaration of Independence that "all men are created equal". But, in fact, at the time this expression became popular, it was used in association with a vigorous defense of slavery as a good thing. One of the leaders in using the phrase, and in advancing the argument that slavery was a "positive good", establishing the proper relation between the races, was John C. Calhoun, most notably in his Speech on the Reception of Abolition Petitions. The March 1861 "Cornerstone Speech" of Confederate Vice President Alexander Stephens even argued that Jefferson's words in the Declaration were mistaken, and that the Confederacy's new Constitution, establishing "our peculiar institution", had rectified the error.

Famous quotes containing the words peculiar institution, peculiar and/or institution:

    The poet is no tender slip of fairy stock, who requires peculiar institutions and edicts for his defense, but the toughest son of earth and of Heaven, and by his greater strength and endurance his fainting companions will recognize the God in him. It is the worshipers of beauty, after all, who have done the real pioneer work of the world.
    Henry David Thoreau (1817–1862)

    ... I was crying partly because I felt that this was expected of me, partly from genuine repentance, but partly also because of a deeper grief which is peculiar to childhood and not easy to convey: a sense of desolate loneliness and helplessness, of being locked up not only in a hostile world but in a world of good and evil where the rules were such that it was actually not possible for me to keep them.
    George Orwell (1903–1950)

    Your organization is not a praying institution. It’s a fighting institution. It’s an educational institution right along industrial lines. Pray for the dead and fight like hell for the living!
    Mother Jones (1830–1930)