Peasants' Revolt - Conclusion

Conclusion

Despite its modern name, participation in the Peasants' Revolt was not confined to serfs or even to the lower classes. The peasants received help from members of the noble classes—one example being William Tonge, a substantial alderman, who opened the London city gate through which the masses streamed on the night of 12 June. However this is debatable; the actions of individuals like Tonge could be ascribed to fear and panic rather than rational persuasion by the rebels.

Although the revolt did not succeed in its stated aims, it did succeed in showing the nobles that the peasants were dissatisfied and that they were capable of wreaking havoc. In the longer term, the revolt helped to form a radical tradition in British politics (a development explained by Christopher Hampton, see further reading). After the revolt, the term poll tax was no longer used, although English governments continued to collect broadly similar taxes until the 17th century. The Community Charge, introduced 600 years after the Peasants' Revolt, was popularly known as the poll tax (particularly by its opponents).

Read more about this topic:  Peasants' Revolt

Famous quotes containing the word conclusion:

    It is a great many years since at the outset of my career I had to think seriously what life had to offer that was worth having. I came to the conclusion that the chief good for me was freedom to learn, think, and say what I pleased, when I pleased. I have acted on that conviction... and though strongly, and perhaps wisely, warned that I should probably come to grief, I am entirely satisfied with the results of the line of action I have adopted.
    Thomas Henry Huxley (1825–95)

    Girls who put out are tramps. Girls who don’t are ladies. This is, however, a rather archaic usage of the word. Should one of you boys happen upon a girl who doesn’t put out, do not jump to the conclusion that you have found a lady. What you have probably found is a lesbian.
    Fran Lebowitz (b. 1951)

    The conclusion suggested by these arguments might be called the paradox of theorizing. It asserts that if the terms and the general principles of a scientific theory serve their purpose, i. e., if they establish the definite connections among observable phenomena, then they can be dispensed with since any chain of laws and interpretive statements establishing such a connection should then be replaceable by a law which directly links observational antecedents to observational consequents.
    —C.G. (Carl Gustav)