Nineteenth Century
On 23 March 1805, Napoléon signed a decree reinstating the Paris Foreign Missions Society. In 1809 however, following a conflict with the Pope, Napoléon cancelled his decision. The Missions would be firmly re-established through a decree by Louis XVIII in March 1815.
Several causes contributed to the rapid growth of the Society in the 19th century; chiefly the charity of the Propagation of the Faith and the Society of the Holy Childhood. Each bishop received annually 1200 francs, each mission had its general needs and works allowance, which varied according to its importance, and could amount to from 10,000 to 30,000 francs.
The second cause was persecution. Fifteen missionaries died in prison or were beheaded during the 17th and 18th centuries and the beginning of the 19th century; but after that those killed among the missionaries were very numerous. (See Martyr Saints of China). Altogether, about 200 MEP missionaries died of violent death. Among them 23 were beatified, of whom 20 were canonized, with an additional 3 in 2000.
Authors such as Chateaubriand, with his Génie du christianisme, also contributed to the recovery of the militant spirit of Catholicism, after the troubles of the French Revolution.
By 1820, the territory of the Missions, which included India since the prohition of the Company of Jesus (the Jesuits) in 1776, extended to Korea, Japan, Manchuria, Tibet, Burma, Malaysia etc...
In the 19th century, the local persecutions of missionary priests of the Paris Foreign Missions Society was often a pretext for French military intervention in Asia, based on the doctrine of the Protectorate of missions. These persecutions were described in Europe by books, pamphlets, annals, and journals, inspiring numerous young men either with the desire for martyrdom or that of evangelization. They played a part in inspiring European nations, especially France and England, to intervene in Indochina and China.
Another cause of the progress of the missionaries was the ease and frequency of communication in consequence of the invention of steam and the opening of the Suez Canal. A voyage could be made safely in one month which formerly required eight to ten months amid many dangers. In Vietnam, the persecutions of numerous priests such as Pierre Borie or Augustin Schoeffer was used as a justification for the armed interventions of Jean-Baptiste Cécille and Rigault de Genouilly, ultimately leading to the occupation of Vietnam and the creation of French Indochina. In Korea, the beheading of Siméon-François Berneux and other priests justified the 1866 French Campaign against Korea.
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Famous quotes related to nineteenth century:
“I delight to come to my bearings,... not to live in this restless, nervous, bustling, trivial Nineteenth Century, but stand or sit thoughtfully while it goes by.”
—Henry David Thoreau (1817–1862)
“The nineteenth century is a turning point in history, simply on account of the work of two men, Darwin and Renan, the one the critic of the Book of Nature, the other the critic of the books of God. Not to recognise this is to miss the meaning of one of the most important eras in the progress of the world.”
—Oscar Wilde (1854–1900)
“The nineteenth century was completely lacking in logic, it had cosmic terms and hopes, and aspirations, and discoveries, and ideals but it had no logic.”
—Gertrude Stein (1874–1946)
“Well, well, Henry James is pretty good, though he is of the nineteenth century, and that glaringly.”
—Robert Louis Stevenson (1850–1894)
“In the nineteenth century the problem was that God is dead; in the twentieth century the problem is that man is dead.”
—Erich Fromm (1900–1980)