Suggested Explanations
Happiness is often imprecisely equated with pleasure. If, for whatever reason, one does equate happiness with pleasure, then the paradox of hedonism arises. When one aims solely towards pleasure itself, one's aim is frustrated. Henry Sidgwick comments on such frustration after a discussion of self-love in the above-mentioned work:
I should not, however, infer from this that the pursuit of pleasure is necessarily self-defeating and futile; but merely that the principle of Egoistic Hedonism, when applied with a due knowledge of the laws of human nature, is practically self-limiting; i.e., that a rational method of attaining the end at which it aims requires that we should to some extent put it out of sight and not directly aim at it.
While not addressing the paradox directly, Aristotle commented on the futility of pursuing pleasure. Human beings are actors whose endeavors bring about consequences, and among these is pleasure. Aristotle then argues as follows:
How, then, is it that no one is continuously pleased? Is it that we grow weary? Certainly all human things are incapable of continuous activity. Therefore pleasure also is not continuous; for it accompanies activity.
Sooner or later, finite beings will be unable to acquire and expend the resources necessary to maintain their sole goal of pleasure; thus, they find themselves in the company of misery. Evolutionary theory explains that humans evolved through natural selection and follow genetic imperatives that seek to maximize reproduction, not happiness. As a result of these selection pressures, the extent of human happiness is limited biologically. David Pearce argues in his treatise The Hedonistic Imperative that humans might be able to use genetic engineering, nanotechnology, and neuroscience to eliminate suffering in all sentient life.
Read more about this topic: Paradox Of Hedonism
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