Secular Views
Miracles are important events in the Christian Bible and are thus part of divine revelation for the faithful Christians. Yet the advent of rationalism and the social sciences renewed the search for natural explanations of miracles in general and the events in Lourdes in particular. Historical, psychological, natural analogies and other empirical explanations have been forwarded, all of which are welcomed by the Catholic Church, provided they are generally open-ended and unbiased. Analogies are most common in Marian apparitions, they indicate that the person involved used popular images and common language. They do not by themselves support arguments for or against the apparition itself.
Thus, Bernadette described the apparition as uo petito damizelo ("a tiny maiden") of about twelve years old. Bernadette insisted that the apparition was no taller than herself. At 1.40 m tall, Bernadette was diminutive even by the standards of other poorly nourished children.
Bernadette described that the apparition was dressed in a flowing white robe, with a blue sash around her waist. This was the uniform of a religious group called the Children of Mary, which, on account of her poverty, Bernadette was not permitted to join (although she was admitted after the apparitions). Her Aunt Bernarde was a long-time member.
The statue that currently stands in the niche within the grotto of Massabielle (illustrated above) was created by the Lyonnais sculptor Joseph-Hugues Fabisch in 1864. Although it has become an iconographic symbol of Our Lady of Lourdes, it depicts a figure which is not only older and taller than Bernadette's description, but also more in keeping with orthodox and traditional representations of the Virgin Mary. On seeing the statue, Bernadette was profoundly disappointed with this representation of her vision.
Read more about this topic: Our Lady Of Lourdes
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