History
The Guard Districts (警備府, Keibifu?) were considered second tier naval bases, similar to the first tier Naval Districts (鎮守府?), with docking, fueling and resupply facilities, but typically lacked a shipyard or training school. They tended to be established by strategic waterways or major port cities for defensive purposes. In concept, the Guard District was similar to the United States Navy Sea Frontiers concept. the Guard District maintained a small garrison force of ships and Naval Land Forces which reported directly to the Guard District commander, and hosted detachments of the numbered fleets on a temporary assignment basis.
Osaka, a strategic port city and location of several shipyards was initially ranked as a third echelon naval port or yokobu (要港部?) reporting to the Kure Naval District. The military base itself was established in 1939, but was little more than a base in name only, and was intended to form an administrative structure as legal representative of the Imperial Japanese Navy in the Osaka area. It lacked in any base facilities, not even a repair yard, fueling depot or stores, and it relied on civilian-owned port facilities to service passing warships. Nonetheless, it was raised to the status of Guard District on March 13, 1940.
Read more about this topic: Osaka Guard District
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“History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.”
—Albert Camus (1913–1960)
“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
—Ralph Waldo Emerson (1803–1882)
“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)