Description
It is a biennial plant, producing a large rosette of spiny leaves the first year. The plants typically germinate in the autumn after the first rains and exist as rosettes throughout the first year, forming a stout, fleshy taproot that may extend down 30 cm or more for a food reserve.
In the second year, the plant grows (0.2–) 0.5–2.5 (–3) m tall and a width of 1.5 m. The leaves are 10–50 cm wide, are alternate and spiny, often covered with white woolly hairs and with the lower surface more densely covered than the upper. The leaves are deeply lobed with long, stiff spines along the margins. Fine hairs give the plant a greyish appearance. The massive main stem may be 10 cm wide at the base, and is branched in the upper part. Each stem shows a vertical row of broad, spiny wings (conspicuous ribbon-like leafy material), typically 2–3 cm wide, extending to the base of the flower head.
The flowers are globe shaped, 2–6 cm in diameter, from dark pink to lavender, and are produced in the summer. The flower buds form first at the tip of the stem and later at the tip of the axillary branches. They appear singly or in groups of two or three on branch tips. The plants are androgynous, with both pistil and stamens, and sit above numerous, long, stiff, spine-tipped bracts, all pointing outwards, the lower ones wider apart and pointing downwards. After flowering, the ovary starts swelling and forms about 8,400 to 40,000 seeds per plant.
Read more about this topic: Onopordum Acanthium
Famous quotes containing the word description:
“The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes.”
—Freda Adler (b. 1934)
“Everything to which we concede existence is a posit from the standpoint of a description of the theory-building process, and simultaneously real from the standpoint of the theory that is being built. Nor let us look down on the standpoint of the theory as make-believe; for we can never do better than occupy the standpoint of some theory or other, the best we can muster at the time.”
—Willard Van Orman Quine (b. 1908)
“The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.”
—Guy Debord (b. 1931)