History
In 1844, after founding Oberlin College, Rev. John J. Shipherd and 39 missionaries, including Oberlin faculty, students, and alumni, came to Michigan to create a college, which Shipherd deemed "New Oberlin."
The original land for the college was to be in present-day Ingham County, approximately twenty-five miles (40 km) from where the college stands. Olivetian lore says that while Shipherd was on a trip to the site in Ingham County, his horse continued to get lost, and would always wander back to a hill above a swamp, which is where Olivet's Campus Square exists today. Shipherd decided that powers from above must be drawing the horse back to this site, and Shipherd deemed that this would become the site for "New Oberlin." He then chose to name it Olivet, however, after the biblical Mount of Olives. Shortly after the founding of the college, John Shipherd succumbed to malaria, as many other early Olivetians would.
It is said that the founders of Olivet College believed in three essential components: first was a coeducational experience; service was another integral part of the founders' visions, as the founders helped to build the surrounding community as well as the broader community; they also believed that an education could be had by anyone, not just those "rich in the world's goods." Abolitionist beliefs, along with a coeducational experience, led the state legislature to deny a charter for the college until thirteen years after the first courses were offered. Some Olivetians believe that the charter was denied because of possible competition with Michigan College.
The first courses began in December 1844. Because President Reuben Hatch's petition for a charter was denied, Olivet became the Olivet Institute, and remained a two year school until chartered in 1859.
The 20th century saw Olivet College become a liberal arts school, with a short-lived attempt at an Oxford-style curriculum from 1934 to 1944.
Read more about this topic: Olivet College
Famous quotes containing the word history:
“I believe that in the history of art and of thought there has always been at every living moment of culture a “will to renewal.” This is not the prerogative of the last decade only. All history is nothing but a succession of “crises”Mof rupture, repudiation and resistance.... When there is no “crisis,” there is stagnation, petrification and death. All thought, all art is aggressive.”
—Eugène Ionesco (b. 1912)
“When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?”
—David Hume (1711–1776)
“No matter how vital experience might be while you lived it, no sooner was it ended and dead than it became as lifeless as the piles of dry dust in a school history book.”
—Ellen Glasgow (1874–1945)