Political System
The economic base of society was private ownership of livestock. Little is known about the old farming communities in the oases, river valleys, and wetlands. The cities continued to be populated by traders and artisans.
The title of the elected ruler was Yabgu. The power was hereditary within a ruling clan. The heir to the throne was called Inal, they were brought up by an Atabek tutor. Elections of Yabgu were conducted at the tribal assemblies. The rulers were chosen by the codex of unwritten rules of customary law - "tore", from the most powerful clans. The power of the supreme ruler was limited by the council of largest military-tribal aristocracy. The wives of the rulers bore a title "Khatun" and played a significant role in the court life. Yabgu was assisted by regional rules titled Kul-Eerkins. An important place was occupied by warlords. A head of the army was called Subashi, from su - army and bash - head. The Subashi was supported by a military council, and actively interfered in political events.
The Oguz States was subdivided into uruks and aimaks. The term uruk designated tribal divisions, aimak was an administrative district. The clans and tribes united into larger tribal alliances were known as il (country). By the end of the 10th century formed a formal administrative apparatus and a system of regular taxes.
The main religion was the traditional Tengrism, and later Islam.
Read more about this topic: Oghuz Yabgu State
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“The only phenomenon with which writing has always been concomitant is the creation of cities and empires, that is the integration of large numbers of individuals into a political system, and their grading into castes or classes.... It seems to have favored the exploitation of human beings rather than their enlightenment.”
—Claude Lévi-Strauss (b. 1908)