Northern Ireland - Culture

Culture

Main article: Culture of Northern Ireland See also: Culture of Ulster, Culture of Ireland, and Culture of the United Kingdom

With its improved international reputation, Northern Ireland has recently witnessed rising numbers of tourists. Attractions include cultural festivals, musical and artistic traditions, countryside and geographical sites of interest, public houses, welcoming hospitality and sports (especially golf and fishing). Since 1987 public houses have been allowed to open on Sundays, despite some opposition.

The Ulster Cycle is a large body of prose and verse centring around the traditional heroes of the Ulaid in what is now eastern Ulster. This is one of the four major cycles of Irish Mythology. The cycle centres around the reign of Conchobar mac Nessa, who is said to have been king of Ulster around the time of Christ. He ruled from Emain Macha (now Navan Fort near Armagh), and had a fierce rivalry with queen Medb and king Ailill of Connacht and their ally, Fergus mac Róich, former king of Ulster. The foremost hero of the cycle is Conchobar's nephew Cúchulainn.

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Famous quotes containing the word culture:

    “The local is a shabby thing. There’s nothing worse than bringing us back down to our own little corner, our own territory, the radiant promiscuity of the face to face. A culture which has taken the risk of the universal, must perish by the universal.”
    —Jean Baudrillard (b. 1929)

    “Any historian of the literature of the modern age will take virtually for granted the adversary intention, the actually subversive intention, that characterizes modern writing—he will perceive its clear purpose of detaching the reader from the habits of thought and feeling that the larger culture imposes, of giving him a ground and a vantage point from which to judge and condemn, and perhaps revise, the culture that produces him.”
    —Lionel Trilling (1905–1975)

    “Anthropologists have found that around the world whatever is considered “men’s work” is almost universally given higher status than “women’s work.” If in one culture it is men who build houses and women who make baskets, then that culture will see house-building as more important. In another culture, perhaps right next door, the reverse may be true, and basket- weaving will have higher social status than house-building.”
    —Mary Stewart Van Leeuwen. Excerpted from, Gender Grace: Love, Work, and Parenting in a Changing World (1990)