Description
Abies procera is a large evergreen tree typically up to 40–70 m (130–230 ft.) tall and 2 m (6.5 ft.) trunk diameter, rarely to 90 m (295 ft.) tall and 2.7 m (8.9 ft.) diameter, with a narrow conic crown. The bark on young trees is smooth and gray with resin blisters, becoming red-brown, rough and fissured on old trees. The leaves are needle-like, 1-3.5 cm long, glaucous blue-green above and below with strong stomatal bands, and a blunt to notched tip. They are arranged spirally on the shoot, but twisted slightly s-shaped to be upcurved above the shoot. The cones are erect, 11–22 cm (4.3–8.7 in) long, with the purple scales almost completely hidden by the long exserted yellow-green bract scales; ripening brown and disintegrating to release the winged seeds in fall.
Abies procera is very closely related to red fir (Abies magnifica), which replaces it farther southeast in southernmost Oregon and California, being best distinguished by the leaves having a groove along the midrib on the upper side; red fir does not show this. Red fir also tends to have the leaves less closely packed, with the shoot bark visible between the leaves, whereas the shoot is largely hidden in noble fir. Red fir cones also mostly have shorter bracts, except in Abies magnifica var. shastensis; this variety is considered by some botanists to be a hybrid between noble fir and red fir.
Read more about this topic: Noble Fir
Famous quotes containing the word description:
“The great object in life is Sensationto feel that we exist, even though in pain; it is this craving void which drives us to gaming, to battle, to travel, to intemperate but keenly felt pursuits of every description whose principal attraction is the agitation inseparable from their accomplishment.”
—George Gordon Noel Byron (17881824)
“Everything to which we concede existence is a posit from the standpoint of a description of the theory-building process, and simultaneously real from the standpoint of the theory that is being built. Nor let us look down on the standpoint of the theory as make-believe; for we can never do better than occupy the standpoint of some theory or other, the best we can muster at the time.”
—Willard Van Orman Quine (b. 1908)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (18861965)