Nobiin Language - Geography and Demography

Geography and Demography

Before the construction of the Aswan dam, speakers of Nobiin lived in the Nile valley between the third cataract in the south and Korosko in the north. About 60% of the territory of Nubia was destroyed or rendered unfit for habitation as a result of the construction of the dam and the creation of Lake Nasser. At least half of the Nubian population was forcibly resettled. Nowadays, Nobiin speakers live in the following areas: (1) near Kom Ombo, Egypt, about 40 km north of Aswan, where new housing was provided by the Egyptian government for approximately 50,000 Nubians; (2) in New Halfa in the Kassala state of Sudan, where housing and work was provided by the Sudanese government for Nubians from the inundated areas around Wadi Halfa; (3) in the Northern state of Sudan, northwards from Burgeg to the Egyptian border at Wadi Halfa. Additionally, many Nubians have moved to large cities like Cairo and Khartoum. In recent years, some of the resettled Nubians have returned to their traditional territories around Abu Simbel and Wadi Halfa.

Practically all speakers of Nobiin are bilingual in Egyptian Arabic or Sudanese Arabic. For the men, this was noted as early as 1819 by the traveller Johann Ludwig Burckhardt in his Travels to Nubia. The forced resettlement in the second half of the twentieth century also brought more Nubians, especially women and children, into daily contact with Arabic. Chief factors in this development include increased mobility (and hence easy access to non-Nubian villages and cities), changes in social patterns such as women going more often to the market to sell their own products, and easy access to Arabic newspapers. In urban areas, many Nubian women go to school and are fluent in Arabic; they usually address their children in Arabic, reserving Nobiin for their husband. In response to concerns about a possible language shift to Arabic, Werner notes a very positive language attitude. Rouchdy (1992a) however notes that use of Nobiin is confined mainly to the domestic circle, as Arabic is the dominant language in trade, education, and public life. Sociolinguistically, the situation may be described as one of stable bilingualism: the dominant language (Arabic in this case), although used widely, does not easily replace the minority language since the latter is tightly connected to the Nubian identity.

Nobiin has been called Mahas(i), Mahas-Fiadidja, and Fiadicca in the past. Mahas and Fiadidja are geographical terms which correspond to two dialectal variants of Nobiin; the differences between these two dialects are negligible, and some have argued that there is no evidence of a dialectal distinction at all. Nobiin should not be confused with the Arabic-based creole Ki-Nubi.